The authority of Scripture
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. (2 Tim. 3:16)
The law of the LORD is perfect, reviving the soul. The statutes of the LORD are trustworthy, making wise the simple. The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever. The ordinances of the LORD are sure and altogether righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb. By them is your servant warned; in keeping them there is great reward. (Psalm 19:7-11)
The Anglican consensus that emerged from the Elizabethan era looked at Scripture as the primary source of faith and practice, guided by reason and religious custom (“tradition”).
Blessed Lord, who caused all the Holy Scripture to be written for our learning: Grant us so to hear them, read, mark, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given to us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (1979 Book of Common Prayer, Proper 28 for Sunday closest to November 16, p. 236)
Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind. (Luke 10:27)
In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. (1 Peter 3:15)
The Chicago-Lambeth Quadrilateral 1886, 1888 (1979 Book of Common Prayer, pp. 876-878)
That, in the opinion of this Conference, the following Articles supply a basis on which approach may be by God’s blessing made towards Home Reunion [Note: this means the reunion of all Christians]:
- The Holy Scriptures of the Old and New Testaments, as “containing all things necessary to salvation,” and as being the rule and ultimate standard of faith.
- The Apostles’ Creed, as the Baptismal Symbol; and the Nicene Creed, as the sufficient statement of the Christian faith.
- The two Sacraments ordained by Christ Himself–Baptism and the Supper of the Lord–ministered with unfailing use of Christ’s words of Institution, and of the elements ordained by Him.
- The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the Unity of His Church.
The Fundamental Declarations of the Anglican Church of North America
The following seven elements characteristic of the Anglican Way are listed at the end of the 2019 Book of Common Prayer issued by the Anglican Church in North America, and are included in its Constitution as Fundamental Declarations of the Province:
- We confess the canonical books of the Old and New Testaments to be the inspired Word of God, containing all things necessary for salvation, and to be the final authority and unchangeable standard for Christian faith and life.
- We confess Baptism and the Supper of the Lord to be Sacraments ordained by Christ Himself in the Gospel, and thus to be ministered with unfailing use of His words of institution and of the elements ordained by Him.
- We confess the godly historic Episcopate as an inherent part of the apostolic faith and practice, and therefore as integral to the fullness and unity of the Body of Christ.
- We confess as proved by most certain warrants of Holy Scripture the historic faith of the undivided church as declared in the three Catholic Creeds: the Apostles’, the Nicene, and the Athanasian.
- Concerning the seven Councils of the undivided Church, we affirm the teaching of the first four Councils and the Christo-logical clarifications of the fifth, sixth and seventh Councils, in so far as they are agreeable to the Holy Scriptures.
- We receive The Book of Common Prayer as set forth by the Church of England in 1662, together with the Ordinal attached to the same, as a standard for Anglican doctrine and discipline, and, with the Books which preceded it, as the standard for the Anglican tradition of worship.
- We receive the Thirty-Nine Articles of Religion of 1571, taken in their literal and grammatical sense, as expressing the Anglican response to certain doctrinal issues controverted at that time, and as expressing fundamental principles of authentic Anglican belief.
(Return to Introduction or continue to next page below)