Personal

Beyond my career in science, I have a long-standing interest in history, philosophy, language, theology, and how these interact with culture and the arts. This Personal section will link to themes along these lines in my writing and that of others.

Let me be clear from the start: to my mind, the intelligible order of the cosmos that science actually knows makes more sense within a theistic framework than within an atheistic one. I have known many scientists with whom I share such an understanding. I do not hesitate to acknowledge that I seek to follow the way marked out by Jesus Christ. It is a path that must be walked with others who have gone before to lighten the way.  In particular, I follow a path marked out by Thomas Aquinas and the many sources on which he drew in his magnificent synthesis of classical thought. Such a path must seek honesty and humility with a spirit of respect and openness. It beckons us to see, as the great poet Dante so eloquently put it in his Paradiso, “all the scattered leaves of the universe bound together in one volume by love.” Such an all-encompassing vision is not inconsistent with what science knows about the world and humanity, whether it be from astrophysics or neuroscience. It coheres with what physicist David Bohm called an implicate order. Since one cannot un-see what one has seen, my writing cannot help but be informed by such a holistic theistic vision.

The great physicist Richard Feynman told in a 1963 talk how greatly he admired Christian ethics–the basis of action on love, the brotherhood of all people, and the value of the individual. To him, it complemented the scientific spirit of adventure as a great heritage of our civilization. Feynman was honest enough to say that he did not see how to put “science” and “religion” together. But he posed a question to his listeners to find the inspiration to do so. You can read about what he said in my post on “The Feynman Challenge.

To take up such a challenge is to seek the kind of wisdom that can energize an entire civilization.  It points us to the ancient philosophical puzzle of being: what is, and why?  How do we understand the one and the many, identity and difference: is there a principle of unity that underlies the vast diversity of the many individual things we encounter in the universe, including ourselves?  What does it mean to be human?  Why is science even possible in the first place?  No “science” can answer these questions.  Could Christ have anything to do with it?  Does Dante’s poetry give a hint in the right direction?

My writing or teaching on science, philosophy, and theology:

Some highlighted articles:

Other

It is important to say things positively and precisely.  The various essays above have attempted to do so, perhaps with too many words, but with an occasional poetic flair.  Yet positivity can hide apophatic depth.  It may be that only poetry–words at play, living words–can best summon the Real from its place of hiding, allowing our fullest participation in the gift of being.

Consequently, I have added a Poetry section, with my own as well as those of others.

There is much more I wish to say on these themes and more, so these lists will grow.

Here is a link to some information I have been collecting in 2020-2023 on the coronavirus situation and the COVID-19 pandemic, including a simple mathematical model to estimate hospitalizations and deaths from case data..

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